The glorious peony, commemorates Paeon, physician to the gods of ancient Greece, who enjoyed the best private practice of the era. Homer’s Iliad v. 401 and 899 (c. 800 BC) provides further details (Murray, 1924). The name Paeon came to be associated as being Apollo, Greek god of healing, poetry, the sun and much else, and father of Aesculapius/Asclepias. Hesiod, the greatest Greek author after Homer, about a century later, clearly regarded them as separate deities, viz: If neither Phoebus Apollo does save us from death, nor Paean who knows remedies for everything. The Mycenaean Greeks of the late Bronze Age (1600–1100 BC) worshipped a god of healing called Paiawon, ‘a divinity with a formidable knowledge of herbs and drugs ...’ (Graf, 2009), and Apollo was not known. Paiawon’s cult disappeared after the collapse of the Mycenaean world. The fusion of Paiawon/Paeon and Apollo occurred much later as both being names for the god of healing. Theophrastus (c. 300 BC), repeated by Pliny (AD 79), wrote that if a woodpecker saw one collecting peony seed during the day, it would peck out one’s eyes, and (like mandrake) the roots had to be pulled up at night by tying them to the tail of a dog, with the added warning that one’s ‘fundament might fall out’ (anal prolapse) if one cut the roots with a knife. Theophrastus, I am glad to say, thought this ‘far-fetched’, as did Pliny, viz: ‘all this, however, I take to be so much fiction, most frivolously invented to puff up their supposed marvellous properties’.

Dioscorides (AD 70) wrote that 15 of its black seeds, drunk with wine, were good for nightmares, uterine suffocation and uterine pains. Do not try this at home even if you know what uterine suffocation might be. The roots, hung round the neck, were regarded as a cure for epilepsy for nearly 2,000 years, a belief which was incomprehensible until I found, in Elizabeth Blackwell’s A curious herbal (1737), published with the approval of the Royal College of Physicians, that it was used to cure febrile fits in children, associated with teething (which stop whatever one does). Paeonia suffruticosa was introduced to European horticulture by Sir Joseph Banks (1743–1820). A root extract in 25% alcohol has recently been licensed for use for the relief of menopausal hot flushing as an across-the-counter medication in Britain, despite inhibiting clotting mechanisms and causing uterine contractions, lack of toxicity, genotoxicity or genotoxicity trials, and the absence of proof that it works (MHRA website, 2011).

A cultivar of Paeonia suffruticosa. In Traditional Chinese Medicine the root and root bark of Paeonia suffruticosa is thought to be analgesic, antibacterial, anti-inflammatory, antipyretic, antispasmodic, emmenagogue, sedative, styptic and a tonic. An extract of the plant has antibacterial activity. The Chinese use it to inhibit the growth of Staphylococcus, Bacillus dysenteriae, Typhoid bacillus, Paratyphoid bacillus, Proteus, Pseudomonas, E. coli, Haemophilus pertussis and Streptococcus. The plant is used internally in the treatment of fevers, boils, menstrual disorders, nosebleeds, ulcers, irritability and gastro-intestinal infections. This remedy should only be used under the supervision of a qualified practitioner. The herb acts as a synergist when used with liquorice (Glycyrrhiza spp). A tea made from the dried crushed petals of various peony species has been used as a cough remedy, and as a treatment for haemorrhoids and varicose veins.

A cultivar of Paeonia suffruticosa.

In China, the fresh petals are frequently used to make thick soup or garnish other specialty dishes. The petals are used to distill wine. It’s known for its mellow taste.