The glorious peony, commemorates Paeon, physician to the gods of ancient Greece, who enjoyed the best private practice of the era. Homer’s Iliad v. 401 and 899 (c. 800 BC) provides further details (Murray, 1924). The name Paeon came to be associated as being Apollo, Greek god of healing, poetry, the sun and much else, and father of Aesculapius/Asclepias. Hesiod, the greatest Greek author after Homer, about a century later, clearly regarded them as separate deities, viz: If neither Phoebus Apollo does save us from death, nor Paean who knows remedies for everything. The Mycenaean Greeks of the late Bronze Age (1600–1100 BC) worshipped a god of healing called Paiawon, ‘a divinity with a formidable knowledge of herbs and drugs ...’ (Graf, 2009), and Apollo was not known. Paiawon’s cult disappeared after the collapse of the Mycenaean world. The fusion of Paiawon/Paeon and Apollo occurred much later as both being names for the god of healing. Theophrastus (c. 300 BC), repeated by Pliny (AD 79), wrote that if a woodpecker saw one collecting peony seed during the day, it would peck out one’s eyes, and (like mandrake) the roots had to be pulled up at night by tying them to the tail of a dog, with the added warning that one’s ‘fundament might fall out’ (anal prolapse) if one cut the roots with a knife. Theophrastus, I am glad to say, thought this ‘far-fetched’, as did Pliny, viz: ‘all this, however, I take to be so much fiction, most frivolously invented to puff up their supposed marvellous properties’.

In traditional herbal medicine: The root is antispasmodic and tonic. A tea made from the dried crushed petals of various peony species has been used as a cough remedy, and as a treatment for haemorrhoids and varicose veins.